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In this section, to avoid notational clutter, we abstract from the concept of data snapshots; we will consider a data set X {x1, x2, . . . xN} where xk is de ned in the n-dimensional space of real numbers and c stands for the number of clusters. As a distance function k:k, n X ai bj 2 , where sj is a we consider a weighted Euclidean distance of the form s2 j j 1 standard deviation of the jth variable (feature) and a and b are n-dimensional vectors of real numbers.

Before discussing the distributed commit protocols, we would like to outline the required architectural elements. The distributed commit protocols assume the existence of a process called the coordinator. Typically, the coordinator is the transaction monitor (TM) that runs at the site where the transaction enters the system. All other servers or sites involved in a transaction act as slaves or followers. The transaction coordinator is responsible for carrying out the transaction across all slave sites involved in the transaction. Once the transaction has been executed successfully by all slaves, the coordinator needs to make a decision to either commit or abort the transaction. After the decision has been made, the coordinator is responsible for making sure that all slaves carry out the decision uniformly meaning that either all sites commit the transaction or all sites abort the transaction.

Because many chat rooms are havens for sexual predators, you should oversee your children s participation and keep them away from any chat rooms that are not moderated by trustworthy adults. Along with teaching your kids the safety guidelines listed in 13, you should warn them about the dangers of sending photos of themselves to anyone they meet in a chat room or agreeing to call or visit the person in real life.

ANOMALOUS PROSOCIAL ACTS In the 1960s, heightened social conscience focused attention on anomalous failures to act prosocially In the broader sweep of Western thought, this focus is itself anomalous Through the centuries, the puzzle that has intrigued those contemplating the human condition has not been why people fail to care for others in need; the puzzle has been why people care From Aristotle and Aquinas through Hobbes and Bentham to Nietzsche and Freud, the dominant view in Western thought has been that people are, at heart, exclusively selfinterested Given this view, what explains the enormous effort and energy directed toward bene ting others At times, what people do for others can be spectacular Soldiers have thrown themselves on live grenades to protect their comrades Crews worked around the clock in extreme danger to free the trapped victims of the Oklahoma City bombing.

Data-sharing bureaus are organizations that collect and aggregate information from multiple companies to improve fraud detection through breadth of data. These services aggregate information across merchants allowing them to create, detect, and inform any one merchant about potential fraudulent information before they could detect it themselves. Data-sharing bureaus can operate in one of two roles: a trusted source for identity authentication, like a credit bureau, or a fraud service.

Firemen died directing others to safety when the World Trade Center towers collapsed Surviving an airline crash, Arland Williams lost his life in the icy waters of the Potomac because he repeatedly gave others his place in the rescue helicopter Mother Teresa dedicated her life to the dying of Calcutta, the poorest of the poor, bringing care and comfort to thousands Rescuers of Jews in Nazi Europe, such as Miep Gies (1987), who helped hide Anne Frank and her parents, and Oskar Schindler, risked their own lives and often the lives of their loved ones day after day for months, or even years.

How can we reconcile these actions with a view that people are exclusively self-interested Could some people, to some degree, under some circumstances, be capable of having another person s interest at heart Is it possible for one person to have another person s welfare as an ultimate goal (altruism), or is all helping simply an instrumental means of.

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